Prakriti

Prakriti is the creative power of God, the aspect of Spirit as creative Mother Nature—Pure Nature or Holy Ghost. As such it is imbued with the seed of twenty-four attributes, the workings of which give birth to all manifestation.

From Prakriti evolve

(1) chitta (intelligent consciousness, the power of feeling—the basic mental consciousness—Sankhya's Mahat-tattva), inherent in which are

(2) ahamkara (ego);

(3) buddhi (discriminative intelligence); and

(4) manas (sense mind). From chitta, polarized by manas and buddhi, arise five causal creative principles (panchatattvas) that are the quintessence and root causes of the remaining twenty evolutes of creation. These causal principles are acted upon by the three gunas, or qualities, of Nature (sattva, rajas, and tamas) and become manifested as

(5-9) the jnanendriyas (five instruments of sense perception);

(10-14) the karmendriyas (five instruments of action);

(15-19) the mahabhutas (or mahatattvas: earth, water, fire, air, and ether—the five subtle vibratory "elements" or individualized forces (motions) of the Cosmic Creative Vibration);

(20-24) the five pranas (five instruments of life force empowering circulation, crystallization, assimilation, metabolism, and elimination). The pranas, together with the five subtle vibratory elements, inform all matter in solid, liquid, fiery, gaseous, and etheric form. (See also XIII:1 and XIII5-6.)]

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Cosmic Nature; in general, the intelligent, creative vibratory power projected out of Spirit that both objectifies and becomes the triune manifestation (causal, astral, and physical) of the universe and the microcosm of man.

Specifically designated: Maha-Prakriti is the primal Undifferentiated Creative Intelligence of God, Creative Mother Nature or Holy Ghost, that through Cosmic Vibration of Its own Self brings into manifestation all creation. Para-Prakriti (Pure Nature) and Apara-Prakriti (Impure Nature) correlate with the Christian terminologies of Holy Ghost and Satan—respectively, the creative power that expresses the immanence of God's vibratory Presence in creation, and the dark power of cosmic delusion that obscures the Divine Omnipresence.

See:

Purusha

Sankhya

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