THE BHAGAVAD GITA - X:30
Excerpts from God Talks with Arjuna: The Bhagavad Gita
by Paramahansa Yogananda
"I am Time"
Among the Daily as (demons and giants), I am Prahlada; among measurers, I am time; among the animals, I am the king of beasts (the lion); and among birds, I am Garuda ("lord of the skies," vehicle of Vishnu).
—The Bhagavad Gita X:30
God is the Eternal Consciousness, unchanging and indivisible, in which the illusions of time (change) and space (division) present an infinite variety of forms interacting in a progressive mode of past, present, and future. When a dreamer travels around the world in his dream, he does so, not in space and time, but in his consciousness only. Similarly, the cosmic dream is occurring neither in vast space nor in a series of past, present, and future time, but in the Eternal Now of God's dream consciousness. Because Jesus was attuned to this eternal consciousness, he could say: "Before Abraham was, I am."[ John 8:58] He knew his everlastingness was in no manner interrupted by the illusory changes called birth, existence, and death.
God has no respect for "history," man's limited and erroneous measuring conceptions of time and space, for He can produce any past being, object, or event instantaneously in His ever present dream consciousness. Likewise, in a second, He can dissolve this world and its beings—or the entire cosmos—and then bring them back at will, just as they were. All He has to do is to stop dreaming this world and it ceases to be; or He can dream it back again by materializing it in His consciousness. These capricious categories of time and space are offshoots of the Cosmic Dreamer's fancy By Divine Imaginings, dream pictures of universes can be made to appear and disappear in the tiniest space and minutest moment in a single frozen thought of the Cosmic Dreamer.
Devotees who realize the dream nature of this cosmos and the dreaming power of God no longer rely on the misleading illusions of Nature's measurers, the conclusions from which make creation seem often harsh and unjust. They look to the Eternal Consciousness, the Sole Time, that knows no distress of change—Immutable Time, referred to in X:33. (God Talks with Arjuna p.795)